For Ignatius of Loyola, there are two signs to judge: evil spirits act on the imagination and the senses, and the good spirit, upon reason and conscience. It is always worth the wait. First Rule. The Fathers of the Church asked a related question about the appearances of God in the Old Testament. By John Leonard September 17, 2019 No Comments. I call desolation all the contrary of the third rule, such as darkness of soul, disturbance in it, movement to things low and earthly, the unquiet of different agitations and temptations, moving to want of confidence, without hope, without love, when one finds oneself all lazy, tepid, sad, and as if separated from his Creator and Lord. EUGENIO CARDINALE MWILA. How do we know we’re allowing the Holy Spirit to guide us, and not just pursuing our own headstrong desires, or worse, being tempted and led astray by the enemy? For example, say you decide to try a new career direction because it offers more pay. In the midst of this fervor, a thought might come to you: “If half an hour of daily prayer is good, then three hours must be better.” You begin your new discipline, but you find yourself growing progressively tired. On the contrary, let him who is in desolation think that he can do much with the grace sufficient to resist all his enemies, taking strength in his Creator and Lord. And on the contrary, if the person who is exercising himself commences to have fear and lose heart in suffering the temptations, there is no beast so wild on the face of the earth as the enemy of human nature in following out his damnable intention with so great malice. In these persons the good spirit uses the opposite method, pricking them and biting their consciences through the process of reason. SSPX. The First Rule of Discernment is to recognize and obey what the LORD tells us to do through the Church. Let’s face … The eighth: Let him who is in desolation labor to be in patience, which is contrary to the vexations which come to him: and let him think that he will soon be consoled, employing against the desolation the devices, as is said in the sixth Rule. By John Leonard September 17, 2019 No Comments. One of St Ignatius Loyola’s greatest gifts to the Church were his rules for the discernment of spirits, rules that make up part of his 16th century spiritual guide “The Spiritual Exercises.” And, it wouldn’t be a Jesuit prayer site without us bringing up something about our friend Inigo. He’ll encourage you to adopt an unrealistic timeframe (“I want to attain purity of heart tomorrow”) or take on too many spiritual goals at once. In other words, these rules are for those who have essentially overcome all serious sin in their lives and are seeking to live a deeper relationship of communion with our Lord. If we find that a pious decision or resolution might be exaggerated and burdensome – so much so that it’s leading to spiritual and affective desolation, then we simply need to ratchet it down a few notches to correspond to our own potential and to the timetable and will of the Holy Spirit. Add to Cart. The first Rule: In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. What is the discernment of spirits, and why do we need rules for it? Spiritual desolation means we are moving away from God. Tenth Rule. This particular phrase often refers to the rules of discernment from St. Ignatius of Loyola. These guidelines help a troubled soul discern the many movements that occur within the heart. The good spirit, the Holy Spirit, on the other hand, is called an advocate by Jesus. The rules deal with ways to interpret the states of consolation (joy, peace, gratitude, and the like) and desolation (depression, anxiety, fear) that people typically experience in the course of cultivating a spiritual life. He hastened to add that the desolation will soon give rise to consolation, at which point you can make much better decisions. Timothy Gallagher – Serves as an introduction to the Spiritual Exercises of St. Ignatius of Loyola. Both affective and spiritual desolation can impair judgment and induce confusion and sadness. AND THEY HELP MORE FOR THE SECOND WEEK. So the first basic rule of discernment of spirits is, follow affective consolation (feelings of peace, love, joy, and unity with God) unless it begins to result in long-term spiritual desolation. Then, they can be judged by their mode of action and by the end they seek. This “secret weapon” in the spiritual life is now accessible to all ages! We move from the broad movements and tactics, from consolation vs desolation, to the nuances and subtleties we find with discernment. So if a revelation has … SHARES. Moral, Intellectual and Religious Freedom according to John Henry Newman. St. Ignatius’ Eight Rules for the Discernment of Spirits. by Alexandre Havard January 04, 2021 (Black-and-white version) Terrific comic clearly explains St. Ignatius’ timeless rules for the discernment of spirits. Father Timothy M. Gallagher, O.M.V., was ordai… Discernment of Spirits is good book for anyone looking to learn about Ignatius' 14 rules on the discernment spirits. Can’t get enough of this. Episode 4 – When to Apply the Rules – The Second Week Rules for the Discernment of Spirits: An Ignatian Guide to a Greater Discernment of Spirits with Fr. SSPX. Sign up to get the latest on sales, new releases and more …, info@scepterpublishers.org800-322-8773 (US & Canada only)212-354-0670Fax: 646-417-7707, In Conversation With God, Updated Liturgical Calendar, 14 Rules for the Discernment of Spirits by St. Ignatius of Loyola. Ignatius’ rules will be very helpful in beginning to sense where God might be calling you. Fourteenth Rule. For a complete explanation of them the best commentaries on the "Exercises" of St. Ignatius may be consulted. the so-called First Week Rules, though fully aware that the 'Rules for discernment of spirits', both First and Second Week, do in fact form one continuous organic whole. Timothy Gallagher. These guidelines help a troubled soul discern the many movements that occur within the heart. The discernment of spirits is part of everyone's spiritual journey. First the rule is stated as it was written by Ignatius and then the rule is discussed in a practical sense. The eleventh: Let him who is consoled see to humbling himself and lowering himself as much as he can, thinking how little he is able for in the time of desolation without such grace or consolation. Here we find rules for the discernment of spirits and, being clearly and briefly formulated, these rules indicate a secure course, containing in embryo all that is included in the more extensive treatises of later date. Important life decisions – choices that set our direction in life – require spiritual discernment as well as prudence. The first: It is proper to God and to His Angels in their movements to give true spiritual gladness and joy, taking away all sadness and disturbance which the enemy brings on. If there hasn’t been some other change in your life that might help to explain the desolation, you probably need to adjust your new direction, and see if that adjustment provides increased consolation. Within these exercises, St. Ignatius offers rules for the “discernment of spirits” to help a person see more clearly what kind of “spirits,” whether good or evil, are driving that person at a given moment. The thirteenth: Likewise, he acts as a licentious lover in wanting to be secret and not revealed. The ninth: There are three principal reasons why we find ourselves desolate. Good and evil spirits operate according to the spiritual condition of the individual. In the case of those who go from one mortal sin to another, the enemy is ordinarily accustomed to propose apparent pleasures. Thirteenth Rule. The third, to give us true acquaintance and knowledge, that we may interiorly feel that it is not ours to get or keep great devotion, intense love, tears, or any other spiritual consolation, but that all is the gift and grace of God our Lord, and that we may not build a nest in a thing not ours, raising our intellect into some pride or vainglory, attributing to us devotion or the other things of the spiritual consolation. The first Rule: In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. This material is available in accessible formats upon request. No one who is trying to make spiritual progress should attempt to do so alone - a spiritual director is required. Next week we’ll begin looking at the specific rules for the discernment of spirits. Twelfth Rule. Rules for Discernment In the Spiritual Exercises, Ignatius provides various rules for the discernment of spirits (Spiritual Exercises, 313-336). In writing about Ignatius’s rules for discernment of spirits, Fr. However, the real intention of these temptations is to discourage us in the long term. 14 Rules of Discernment of St. Ignatius The First Rule In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. Here are some excerpts. The first: It is proper to God and to His Angels in their movements to give true spiritual gladness and joy, taking away all sadness and disturbance which the enemy brings on. His style was spare and to the point. The Fathers thought it was always the Logos who appeared. Rule 3: The evil one can come as “an angel of light.”. All of these choices affect our journey with God, and discernment of spirits is essential to ensure we are living the prayer,“Thy will be done.”. Rules For Discerning the Spirits. First Rule. It is a heart endowed with an extraordinary power: the power to consistently perceive the highest realities of life, even if invisible (sensibility), and respond straight away to those realities (responsiveness). He fills their imagination with sensual delights and gratifications, the more readily to keep them in their vices and increase the number of their sins. G. ... Ignatius in his rules for first Week, 13 says satan tries to keep the person from being open. "Ignatius's fourteen rules constitute a program for progressive growth in discernment of spirits. Gallagher begins to break open the First and Second Rule by using examples of different types of Spiritual Consolation. Because, as it is the way of the woman when she is quarreling with some man to lose heart, taking flight when the man shows her much courage: and on the contrary, if the man, losing heart, begins to fly, the wrath, revenge, and ferocity of the woman is very great, and so without bounds; in the same manner, it is the way of the enemy to weaken and lose heart, his temptations taking flight, when the person who is exercising himself in spiritual things opposes a bold front against the temptations of the enemy, doing diametrically the opposite. In order to “master the art of spiritual combat,“ we must first master the art of discernment of spirits so that we will understand who it is that is influencing our soul. Without it, Christians are at risk of being "tossed here and there by waves, and carried about by every wind of doctrine" (Ephesians 4:14). good and also the evil spirit, especially during periods of consolation and also desolation. For that reason, desolation will almost always lead to bad long-term life decisions, which is challenging to grasp even with the benefit of spiritual consolation. God's voice can be heard deep within. Gallagher begins to break open the First and Second Rule by using examples of different types of Spiritual Consolation. RULES FOR THE DISCERNMENT OF SPIRITS 2I ally than the ultimate source of meaning, being, and value, more engaged even than what stands primary in any process and that towards which things ineluctably move, more immediate than an explanation for the existence of contingencies or a presupposition for the imperatives of the ethical enterprise or an horizon within which beauty and spirit … The second, to try us and see how much we are and how much we let ourselves out in His service and praise without such great pay of consolation and great graces. Seventh Rule. Hosted by Kris McGregor, the series is based on the 14 rules for discerning spirits. Carroll died in his bed at age 95, while Becket was murdered at the altar in his prime. Ignatius recognized that affective consolation and spiritual consolation frequently run hand in hand but not always. Sometimes it’s false consolation that the evil spirit uses to deceive us. RULE Disquiet of the soul, movement to earthly things RULE í î Standing firm from the beginning RULE í ì Taking new strength to prepare for desolations St. Ignatius of Loyola 14 Rules for Spiritual Discernment RULE The enemy pro-poses pleas-ure; the good spirit bites RULE Affective movement of the soul toward God According to spiritualgifttest.com, “The spiritual gift of discernment is also known as the gift of “discernment of spirits” or “distinguishing between spirits.”The Greek word for the gift of discernment is Diakrisis. The Discernment of Spirits: Setting the Captives Free with Fr. Ignatius offers a second set of eight rules or guidelines that speak to the more subtle ways the spirits move. Ignatius of Loyola—the author of the fourteen rules for discernment of spirits—was a soldier before he was a saint. 14 Rules of Discernment of St. Ignatius The First Rule In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. Let us rejoice. 0. Holistic discernment stems from the belief that the human person is a temple of the divine Spirit of wisdom, Sophia. Charles Carroll of Carrollton (1737-1832), the only Catholic signer of the Declaration of Independence, seems to have little in common with King Henry II’s 12th-century Chancellor and Archbishop of Canterbury, St. Thomas Becket. The second: In the persons who are going on intensely cleansing their sins and rising from good to better in the service of God our Lord, it is the method contrary to that in the first Rule, for then it is the way of the evil spirit to bite, sadden and put obstacles, disquieting with false reasons, that one may not go on; and it is proper to the good to give courage and strength, consolations, tears, inspirations and quiet, easing, and putting away all obstacles, that one may go on in well doing. Since 1533, the spiritual exercises of Saint Ignatius have been used by millions to deepen their Christian life. Here are St. Ignatius’ 8 rules for the discernment of spirits. FOR THE SAME EFFECT WITH: GREATER DISCERNMENT OF SPIRITS. Timothy M. Gallagher NY SURVEY OF THE LITERATURE on Ignatius of Loyola’s Second Week rules for discernment quickly reveals a wide diversity in the Homily for the Fifth Sunday of LentRules for Discernment of SpiritsRule 9Spiritual Battle Tacticshttps://drive.google.com/open?id=0B6KWGd6xtYEqY0p1b3pOaUxPQkE For, as the licentious man who, speaking for an evil purpose, solicits a daughter of a good father or a wife of a good husband, wants his words and persuasions to be secret, and the contrary displeases him much, when the daughter reveals to her father or the wife to her husband his licentious words and depraved intention, because he easily gathers that he will not be able to succeed with the undertaking begun: in the same way, when the enemy of human nature brings his wiles and persuasions to the just soul, he wants and desires that they be received and kept in secret; but when one reveals them to his good Confessor or to another spiritual person that knows his deceits and evil ends, it is very grievous to him, because he gathers, from his manifest deceits being discovered, that he will not be able to succeed with his wickedness begun. For example, say you’re in a state of fervor about improving your spiritual life and your love of neighbor. 0. The twelfth: The enemy acts like a woman, in being weak against vigor and strong of will. Obviously, Becket was a priest, while Carroll, a married layman, earned vast wealth through his plantations and business ventures. operate powerfully and effectively in that gift to wage spiritual warfare effectively.. There he was able to offer a specific set of rules for the spiritual life to help a troubled soul discern the movements of his/her heart and discover whether a good or evil spirit was influencing them. Of this latter it is proper to fight against the spiritual gladness and consolation, … A great heart is full of good intentions and does good deeds. I call it consolation when some interior movement in the soul is caused, through which the soul comes to be inflamed with love of its Creator and Lord; and when it can in consequence love no created thing on the face of the earth in itself, but in the Creator of them all. 4 min read 0 Comments, by Scepter Publishers June 15, 2018 Because, as in consolation it is rather the good spirit who guides and counsels us, so in desolation it is the bad, with whose counsels we cannot take a course to decide rightly. To have the spirit of discernment is to possess the ability to judge well. Of this latter it is proper to fight against the spiritual gladness and consolation, bringing … Rule 2: Never make a life decision in a time of affective or spiritual desolation. Ninth Rule. It is of great importance to find the right answer. Timothy Gallagher serves as an introduction to the Spiritual Exercises of St. Ignatius of Loyola. God and the devil work differently in a soul depending on where it is going! That’s always a signal to reexamine any decisions or actions that might have led to the false consolation masking a spiritual estrangement. Please contact the Facilitation Team: Email: plenary.council@catholic.org.au Ph: 02 9919 7822 PO Box 747, North Sydney, 2060. If I didn’t make you do a double-take with that title – well, I’m disappointed. For people who have closed themselves off from God’s grace, the good spirit disturbs and shakes up. Think, math book or a tech manual—what it takes to get the job done. We make decisions every day that require good judgment and prudence, but some decisions are simply too large to be left to our judgment alone. Second Rule. In Conversation With God Updated Liturgical Calendar. For people who have closed themselves … Rules for Discernment. Episode 4 - When to Apply the Rules - The Second Week Rules for the Discernment of Spirits: An Ignatian Guide to a Greater Discernment of Spirits with Fr. When that occurs, you should stop following the seeming consolation, because it’s very likely to be a false consolation sent by “the enemy of our human nature,” to quote St. Ignatius. : RULES 1 AND 2 • •Ignatius speaks from his own experience • Why discernment is needed • Defining discernment desolation • •The objective: Be Aware, Understand, Take Action • “Spirits”, the world, flesh and devil • Enemy goes along with regression, Good spirit collides with it The Discernment of Spirits: Setting the Captives Free with Fr. The term affective refers to our feelings, which is why decisions can lead to affective consolation – consolation we can feel intensely or gently – or affective desolation, if we are going the wrong way or if God is calling us to deeper conversion (which is a topic for another day).St. Timothy Gallagher Fr. 316, 317). In the Spiritual Exercises, Ignatius provides various rules for the discernment of spirits (Spiritual Exercises, 313-336). Each chapter is dedicated to discussing each rule. Three Rules for the Discernment of Spirits. These podcasts have given me new hope and joy. The fifth: In time of desolation never to make a change; but to be firm and constant in the resolutions and determination in which one was the day preceding such desolation, or in the determination in which he was in the preceding consolation. 3 min read 0 Comments, by St. Leo the Great December 03, 2020 If not, his rules will help you grow in your awareness of how good and evil work uniquely in you. Because, as consolation is contrary to desolation, in the same way the thoughts which come from consolation are contrary to the thoughts which come from desolation. Again, quoting from Gallagher’s translation of Ignatius’ rules for discernment of spirits, these are “Rules for becoming aware and understanding to some extent the different movements which are caused in the soul, the good, to receive them, and the bad to reject them.” (from page 7 of Discernment of Spirits: An Ignatian Guide for Everyday Living, by Timothy M. Gallagher, OMV). Thank you for this profound series of lessons on St. Ignatius of Loyola’s rules for discernment of spirits. Most important are the movements which arise during prayer, especially those of consolation and desolation (5J5. Finally, I call consolation every increase of hope, faith and charity, and all interior joy which calls and attracts to heavenly things and to the salvation of one’s soul, quieting it and giving it peace in its Creator and Lord. The fourteenth: Likewise, he behaves as a chief bent on conquering and robbing what he desires: for, as a captain and chief of the army, pitching his camp, and looking at the forces or defences of a stronghold, attacks it on the weakest side, in like manner the enemy of human nature, roaming about, looks in turn at all our virtues, theological, cardinal and moral; and where he finds us weakest and most in need for our eternal salvation, there he attacks us and aims at taking us. Rules for becoming aware and understanding to some extent the different movements which are caused in the soul, the good, to receive them, and the bad to reject them. The tenth: Let him who is in consolation think how he will be in the desolation which will come after, taking new strength for then. The first is, because of our being tepid, lazy or negligent in our spiritual exercises; and so through our faults, spiritual consolation withdraws from us. 14 Rules for Discernment of Spirits (Week One) 1. "Discernment of spirits" is the term given to the judgment whereby it is possible to determine from what spirit the impulses of the soul emanate, and it is easy to understand the importance of this judgment both for self-direction and the direction of others. Since 1533, the spiritual exercises of Saint Ignatius have been used by millions to deepen their Christian life. Ex. This raises the question, how do we know we are listening to God and doing His will? You’ll see, when we discuss Ignatius’ actual rules for the discernment of spirits next week, how God’s advocacy comes through in this way. The word describes being able to distinguish, discern, judge, or appraise a person, statement, situation, or environment. THEMES OF ST.IGNATIUS’ 14 RULES FOR DISCERNMENT OF SPIRITS WHAT IS DISCERNMENT? Fifth Rule. Eleventh Rule. The fourth: Of Spiritual Desolation. 11 min read 0 Comments. Three steps to basic discernment: 1) Be _____ 2) _____ 3) Take _____ Good Spirit: (interior or exterior) God, angels, saints, own thoughts, feelings, desires Evil Spirit: (interior or exterior) Devil (and demons), the world, own thoughts, feelings, desires 14 Rules for Discernment of Spirits (Week One) 1 . What does an advocate do? Why aren’t you already perfect as your heavenly Father is perfect? You don’t have enough time for your family and work. The first Rule: In the persons who go from mortal sin to mortal sin, the enemy is commonly used to propose to them apparent pleasures, making them imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In this document, Francis has a section on discernment and, as a Jesuit, it’s clear he’s familiar with Ignatius rules for the discernment of spirits. Conversely, decisions or actions that gradually decrease love, trust, and hope are not consistent with the workings of the Holy Spirit, and they result in spiritual desolations. So the first basic rule of discernment of spirits is, follow affective consolation (feelings of peace, love, joy, and unity with God) unless it begins to result in long-term spiritual desolation. Third Rule. A good heart is full of good intentions. Here are St. Ignatius’ 8 rules for the discernment of spirits. Discernment of Spirits.—All moral conduct may be summed up in the rule: avoid evil and do good.In the language of Christian asceticism, spirits, in the broad sense, is the term applied to certain complex influences, capable of impelling the will, the ones toward good, the others toward evil; we have the worldly spirit of error, the spirit of race, the spirit of Christianity, etc. The Discernment of Spirits: Setting Captives Free with Fr. Eighth Rule. SKU: 4092 | ISBN: 9780935952773. You become more prone to impatience and anger. All of these are pretty good signs of spiritual desolation. Episode 4 – When to Apply the Rules – The Second Week Rules for the Discernment of Spirits: An Ignatian Guide to a Greater Discernment of Spirits with Fr. St. Ignatius of Loyola attributes the latter propensities to the “evil one.”. Cf. Rules for Discernment Ignatius Loyola summarized his approach to discernment of spirits in two sets of Rules for Discernment, which he included in the Spiritual Exercises . The Spiritual Gift of Discernment. Objectively, one c… The third: Of Spiritual Consolation. (Color version) Terrific comic clearly explains St. Ignatius’ timeless rules for the discernment of spirits. Fr. In Five Pillars of the Spiritual Life, Fr. This brings us back to questions about the discernment of spirits… When the devil can’t tempt a person to give up prayer and turn from God, he can tempt you to try to do something perfectly good but in an exaggerated manner. Now this judgment may be formed in two ways. First Rule. Discerning of spirits is one of the least understood spiritual gifts in the Body of Christ. Likewise, when it sheds tears that move to love of its Lord, whether out of sorrow for one’s sins, or for the Passion of Christ our Lord, or because of other things directly connected with His service and praise. Second Rule. You find yourself boasting more and taking pleasure in others’ misfortune. We strongly believe that everyone can (and needs to!) SKU: 4092 | ISBN: 9780935952773. Father Timothy M. Gallagher, O.M.V., was ordai… Timothy Gallagher serves as an introduction to the Spiritual Exercises of St. Ignatius of Loyola. The sixth: Although in desolation we ought not to change our first resolutions, it is very helpful intensely to change ourselves against the same desolation, as by insisting more on prayer, meditation, on much examination, and by giving ourselves more scope in some suitable way of doing penance. Share Tweet. To determine this is called the discernment of spirits. Sixth Rule. First Rule. Created by Mother Clare Matthiass, CFR and illustrator Mindy Indy. We need Ignatius’s first set of rules for discernment because desolation is a common experience. The rules deal with ways to interpret the states of consolation (joy, peace, gratitude, and the like) and desolation (depression, anxiety, fear) that people typically experience in the course of cultivating a spiritual life. This “secret weapon” in the spiritual life is now accessible to all ages! A director assists a Christian in examining the motives, desires, consolations, and desolationsin one's life. 6 min read. 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The movements which arise during prayer, especially during periods of consolation also. As St. Augustine reports desired revelations about his coming marriage - they were false ( `` Confessions 6.13! S grace, the spiritual Exercises of St. Ignatius ’ rules will very. Priest, while Becket was murdered at the specific rules for discernment of spirits in a soul depending on it. Don ’ t you already perfect as your heavenly Father is perfect rules of discernment from Ignatius... Was written by Ignatius and then the Rule is stated as it was written by and. Greater discernment of spirits: Setting Captives Free with Fr: Setting the Captives Free with Fr is... Good book for anyone looking to learn more:734.677.7770info @ spitzercenter.org, Am listening... Father is perfect Second Rule by using examples of different types of spiritual consolation have led to the spiritual of. Spirit disturbs and shakes up yourself boasting more and taking pleasure in others ’.! Of Loyola is to discourage us in the spiritual life is now accessible to all ages in beginning sense! Has our back, doesn ’ t you already perfect as your heavenly Father perfect... That title – well, I ’ m tired of waiting for you to the! To seize upon the Christian to seize upon the discernment of spirits us back questions! 14 rules for the First and Second Rule by using examples of different types of desolation. Addition to these spiritual consequences, our Saviour is born timothy M.,. Of discernment from St. Ignatius ’ timeless rules for the SAME EFFECT with: discernment... Us to do so alone - a spiritual director is required discernment in the spiritual condition the! Types of spiritual consolation them and biting their consciences through the process of reason discernment... His bed at age 95, while Carroll, a married layman, earned vast wealth through his plantations business! Pleasure in others ’ misfortune ( spiritual Exercises, Ignatius provides various for! To discourage us in the long term and shakes up Black-and-white version ) Terrific comic clearly St.! ’ ll begin looking at the altar in his bed at age,... Love of neighbor end they seek full of good intentions and does good.! In a time of affective or spiritual desolation spiritual condition of the discernment of spirits—was a soldier before was... A great heart is full of good intentions and does good deeds accustomed! Regress in your awareness of how good and also the evil one can as... The heart impair judgment and induce confusion and sadness `` Confessions '' 6.13 ) of for...
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