concerning the former conversation--"in respect to your former way of life." Teaches them the necessity of being well instructed and steady in Divine things, Ephesians 4:14. Would it not be monstrous to see the nails pulling out the eyes, the hands tearing off the flesh from the body, the teeth biting out the tongue, etc., etc.? Rome falls into inextricable error by setting up a mere man as a visible head, antedating that consummation which Christ, the true visible Head, at His appearing shall first realize. We are members one of another - Consider yourselves as one body, of which Jesus Christ is the head; and as a man's right hand would not deceive or wrong his left hand, so deal honestly with each other; for ye are members one of another. Anger - Οργν is more properly wrath - the passion carried to its highest pitch, accompanied with injurious words and outrageous acts, some of which are immediately specified. Let not your "anger" at another's wickedness verge into hatred, or contempt, or revenge [VATABLUS]. Not even Paul counted himself to have fully "attained" ( Philippians 3:12-14 ). Salem Media Group. Translation of Ephesians 4:7-16 with Syntactical Comments. Consider how many unities there are that are the joy and glory of our Christian profession. Having been brought up in such a loose system of morality, these converted Gentiles had need of these apostolic directions; Put away lying; speak the truth: Let lying never come near you; let truth be ever present with you. anger--lasting resentment: opposed to "forgiving one another." I therefore - Therefore, because God has provided for you such an abundant salvation, and ye have his testimonies among you, and have full liberty to use all the means of grace; The prisoner of the Lord - Who am deprived of my liberty for the Lord's sake. For the meaning of καταρτισμος, perfecting, see the note on 2 Corinthians 13:9. - Maximus Tyrius, Diss. But, in any other sense, I do not see how the words can be safely taken. 6. For--with a view to; the ultimate aim. As in the future literal, so in the present spiritual, resurrection, no essential constituent is annihilated, but all that is a perversion of the original design is removed. So the Greek. Ephesians 4:1–10 is Paul's compelling description of Christian unity. Ephesians 4:11-15. The *temple of thegoddess (female god) Diana (or Artemis) was there. with greediness--Greek, "in greediness." So PEARSON in Exposition of the Creed ( Philippians 2:10 ). Meekness - The opposite to anger and irritability of disposition. into him--so as to be more and more incorporated with Him, and become one with Him. And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, a. In the last century there was a compound medicine, made up from a variety of drastic acrid drugs and ardent spirits, which was called Hiera Picra, ἱερα πικρα, the holy bitter; this medicine was administered in a multitude of cases, where it did immense evil, and perhaps in scarcely any case did it do good. Forbearing one another - Ανεχομενοι αλληλων· Sustaining one another - helping to support each other in all the miseries and trials of life: or, if the word be taken in the sense of bearing with each other, it may mean that, through the love of God working in our hearts, we should bear with each other's infirmities, ignorance, etc., knowing how much others have been or are still obliged to bear with us. In this book, however, he goes into greater depth before making the transition. 12. No temper of this kind can consist with peace of conscience, and the approbation of God's Spirit in the soul. in love--"Truth" is never to be sacrificed to so-called "charity"; yet it is to be maintained in charity. The good aimed at in respect to the Church ( Ephesians 4:13 ). The "spirit" of man in New Testament is only then used in its proper sense, as worthy of its place and governing functions, when it is one spirit with the Lord. Neither give place--that is, occasion, or scope, to the devil, by continuing in "wrath." To be desperate, having neither hope nor desire of reformation; in a word, to be without remorse, and to be utterly regardless of conduct, character, or final blessedness. For a full illustration of this verse, the reader is requested to refer to the notes on 1 Corinthians 12:6-10; (note), 1 Corinthians 12:28-30; (note); and to the concluding observations at the end of that chapter. The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. The sense is not, Your anger shall not be imputed to you if you put it away before nightfall; but "let no wrath (that is, as the Greek, personal 'irritation' or 'exasperation') mingle with your 'anger,' even though, the latter be righteous, [TRENCH, Greek Synonyms of the New Testament]. Ephesians 5:3 But immorality or any impurity or greed must not even be named among you, as is proper among saints; (NASB: Lockman). And is it less so to see the members of a Christian society bite and devour each other, till they are consumed one of another? "Being past hope," or despairing, is the reading of the Vulgate; though not so well supported as English Version reading, "past feeling," which includes the absence of hope ( Jeremiah 2:25 , 18:12 ). He who has the truth of God has no need of any means to defend or propagate it, but those which love to God and man provides. "Unto." . As a letter meant to be read by more than just the believers at Ephesus, this is an important look at … Outward uniformity is as yet unattainable; but beginning by having one mind, we shall hereafter end by having "one body." 27. . That it may minister grace - Ἱνα δῳ χαριν . To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Εκαστος εν τη κλησει ᾑ εκληθη, εν ταυτῃ μενετω·, Endeavouring to keep the unity of the Spirit in the bond of peace -, εν πανουργιᾳ προς την μεθοδειαν της πλανης·, Have given themselves over unto lasciviousness -, To work all uncleanness with greediness -, Ὑμεις δε ουχ οὑτως· εμαθετε τον Χριστον·, And be renewed in the spirit of your mind -, Which after God is created in righteousness -, Speak every man truth with his neighbor -, Κρειττον δε ελεσθαι ψευδος, η αληθες κακον·, Το γαρ αγαθον κρειττον εστι της αληθειας·, Ενθα γαρ τι δει και ψευδος λεγεσθαι, λεγεσθω, Let not the sun go down upon your wrath -, But that which is good to the use of edifying -, Ου μονον αρα τοξευειν αγαθοι ησαν Σκυθαι·. - Plato apud Stob., ser. 4. compacted--implying firm consolidation. As the word διαβολος is sometimes used to signify a calumniator, tale-bearer, whisperer, or backbiter; (see in the original, 1 Timothy 3:11; 2 Timothy 3:3, and Titus 2:3;); here it may have the same signification. "When telling a lie will be profitable, let it be told." The articulation of the bones, the composition and action of the muscles, the circulation of the fluids, carrying nourishment to every part, and depositing some in every place, the energy of the system in keeping up all the functions, being particularly introduced, and the whole terminating in the general process of nutrition, increasing the body, and supplying all the waste that had taken place in consequence of labor, etc. The apostle exhorts them to walk worthy of their vocation, and to live in peace and unity, Ephesians 4:1-6.Shows that God has distributed a variety of gifts, and instituted a variety of offices in his Church, for the building up and perfecting of the body of Christ, Ephesians 4:7-13.Teaches them the necessity of being well instructed and steady in Divine things, Ephesians 4:14. In the Church of Christ there are persons in various states: the careless, the penitent, the lukewarm, the tempted, the diffident, the little child, the young man, and the father. - Darius in Herodotus, lib. He who has got a talent for the edification of only one of those classes should not stay long in a place, else the whole body cannot grow up in all things under his ministry. He came to the lower parts of the earth - the very deepest abasement; having emptied himself; taken upon him; the form of a servant, and humbled himself unto death, even the death of the cross; now he is ascended far above all heavens - higher than all height; he has a name above every name. 2. Whereby ye are sealed - The Holy Spirit in the soul of a believer is God's seal, set on his heart to testify that he is God's property, and that he should be wholly employed in God's service. He who has stolen should exercise liberality beyond the restitution of what he has taken. The verb απαλγειν signifies. Ephesians 4:1 contains an interesting principle hidden within the Greek word translated as "worthy." Compare Ephesians 4:32 with Ephesians 1:7 ; Ephesians 5:1 with Ephesians 1:5 ; Ephesians 4:30 , with Ephesians 1:13 ; Ephesians 5:15 , with Ephesians 1:8 . Their giving themselves to it was punished in kind, God giving them up to it by withdrawing His preventing grace; their sin thus was made their punishment. 2 Be completely humble and gentle; be patient, bearing with one another in love. This is the spiritual body of Christ, the church, made up of Jews, Gentiles, all people and even includes the saved who no longer live on earth. The keeping of anger through the darkness of night, is giving place to the devil, the prince of darkness ( Ephesians 6:12 ). If a man be a child in knowledge, he is likely to be tossed to and fro, and carried about with every wind of doctrine; and often lies at the mercy of interested, designing men: the more knowledge he has, the more safe is his state. Plautus uses a similar expression describing deep distress, and answerable to our phrase innermost soul: -. Unity and Maturity in the Body of Christ. of men--contrasted with Christ ( Ephesians 4:13 ). Κρειττον δε ελεσθαι ψευδος, η αληθες κακον· "A lie is better than a hurtful truth." Te quoque, inextinctae Silene libidinis, urunt: Nequitia est, quae te non sinit esse senem. Others, though they did not previously descend, have ascended; but none save Christ can be referred to in the Psalm as having done so; for it is of God it speaks. How can spiritual brethren fall out by the way? life of God--that life whereby God lives in His own people: as He was the life and light in Adam before the irruption of death and darkness into human nature; and as He is the life in the regenerate ( Galatians 2:20 ). ( Luke 7:42 , Colossians 3:12 ). How is it, then, that we do not glory in his commandments and rejoice in his prohibitions? Be ye angry, and sin not - Οργιζεσθε, here, is the same as ει μεν οργιζεσθε, If Ye be angry, do not sin. Paul stats that every member of the body is fitted perfectly together as it pleases God and since we are joined together carefully, there should be unity in this body. "Truth" is therefore used in the most comprehensive sense, truth in its essence, and highest perfection, in Jesus; "if according as it is thus in Him, ye have been so taught in Him"; in contrast to "the vanity of mind of the Gentiles" ( Ephesians 4:17 ; compare John 1:14 John 1:17 , 18:37 ). By the unity of the Spirit we are to understand, not only a spiritual unity, but also a unity of sentiments, desires, and affections, such as is worthy of and springs from the Spirit of God. See the note on Genesis 1:26. Forgiving one another - Should you receive any injury from a brother, or from any man, be as ready to forgive him, on his repentance and acknowledgment, as God was, for Christ's sake, to forgive you when you repented of your sins, and took refuge in his mercy. meekness--that spirit in which we accept God's dealings with us without disputing and resisting; and also the accepting patiently of the injuries done us by men, out of the thought that they are permitted by compare Galatians 6:1 , 2 Timothy 2:25 , Titus 3:2 ). Let your conversation be pure, wise, and holy, that it may he the means of conveying grace, or Divine influences, to them that hear. Edifying of the body - The body of Christ is his Church, see Ephesians 2:20, etc. I have known such persons do much evil in a Christian society, but never knew an instance of their doing any good. But that he also descended - The meaning of the apostle appears to be this: The person who ascended is the Messiah, and his ascension plainly intimates his descension; that is, his incarnation, humiliation, death, and resurrection. perfecting--The Greek implies correcting in all that is deficient, instructing and completing in number and all parts. Beseech you that ye walk - Ye have your liberty, and may walk; I am deprived of mine, and cannot. 4. "Jesus," in Ephesians 4:21 , as the person. From the apostle we learn what Moses meant by the image of God; it was righteousness and the truth of holiness. Kypke observes that λογος σαπρος signifies a useless, putrid, unsavory, and obscene word or conversation. Shame, and they act beneath the character of `` children '' to that of the! Are several methods is growth only in the body or Church of Christ requires to impart. ( Ephesians,... Lest by our fault they prove injurious instead of useful John 6:33 John )! 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